Heavily grounded in contemporary theory, the study (part linguistics, part history, part sociology of religion,) takes the reader through not only the different phases listed above but describes eloquently and critically the personalities who "created", reformed, adapted, universalised Hindu thought and myth, spreading it abroad, very differently from the proselytisers of the Semitic faiths, but popularising it nevertheless, claiming a special standing for this 'religion' (which is no religion in any revealed sense), an applicability and relevance that can withstand the onslaughts of science, that is itself somehow scientific, has contained the germs of scientific thought from the very beginning. Hinduism takes scientific progress on board for the simple reason that it offers no belief system that can be disproved. Thus, in contexts where the belief system stands discredited, the heady mix of the philosophical, psychological and spiritual offered by charismatic gurus through yoga and meditation has proved to be a powerful draw.
~ From: Cosmopolitan Interconnections ~
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