From Theoretical Trends and their Promise of Societal Change: Part II by Craig Bowman, Ph.D.
Traditionally the most material of disciplines, new science is now advancing such considerations as the existence of parallel universes (that alternative and possible futures are all real) and interconnected fields of energy within a universal web. Importantly, scientific observations consistently show that consciousness inter-relates with matter in ways that transcend the the limits of rigid space and constant time.
In other words, both the most reduced and the most absolute act in accord with conscious energy—possibly one of the most universal and fundamental components of existence. Many argue that these kinds of discoveries validate mystical interpretations of reality, which suggest that consciousness may be supreme and precede, not result from, the formation or evolution of material existence. This is a 180 degree flip from the philosophy of materialism that has dominated scientific theory the past few hundred years.
Progressive Psychology
Meanwhile, in the field of psychology, similar events are occurring. Traditional schools of psychology (e.g., Developmental, Behavioral, Neuro, and Cognitive), limited by the modern story, have assumed personality, functioning, and identity to be determined simply by genetics, environment, integration of early-life stages, and the result of material evolution of matter, life, and species. We were taught that the height of human growth is reached at individuated ego formation. Following such ideology, treatment is best achieved by reinforcing “rational” behavior or by isolating and manipulating brain chemistry. Again, these are practices heavily influenced by the modern material worldview, as was discussed in Part I of the series.
Alternative psychologists (e.g., humanistic, archetypal, transpersonal, Jungian, and integral) tend to believe that we are influenced by many more factors, and have considerable levels of potential. By expanding methodological approaches, some of these theorists conclude that human actualization is best expressed when we are beyond the developmental stage of ego manifestation. As “trans-egoic” stages are integrated, some theorists argue, the human develops higher values and levels of functioning. This is theoretically possible if higher, deeper, or more sophisticated levels of the human Self and of the cosmos interconnect at more universal and subtle energetic vibrations, as is assumed by some alternative paradigms.
The idea of human empowerment is shifting as well. More people are claiming an ability to “create” and take responsibility over their life situations. They believe this is best achieved by accessing the inherent power of elevated intentions and thoughts, as well as by deeply tuning into the present moment. All of these so-called deep or elevated qualities of experience seem to allow the individual to transcend ego and the limitations of three-dimensional time and space. Many of these “new” and increasingly popular teachings suggest that when we operate primarily from ego, our mundane life experiences are more prone to be bogged down by fear, negativity, and illusions of separation. Operating from greater depth and inclusion (ego and higher levels of Self), one can experience greater achievements of peace, awareness, and empowerment.
In addition, popular and psychologically minded scientific studies show that our intentions and emotions impact matter and other forms of life outside of ourselves. Meditating groups of individuals, for instance, can significantly reduce city crime, as was suggested by controlled studies. Similarly, the research of Masuru Emoto shows that individuals focusing on elevated emotions, such as love and joy, easily shift water to make it visibly more beautiful at a molecular level.
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~ Paths of Truth and Progress Part I: Two Ailing and Discordant Worldviews ~