'The greatest threat to the Western Way of Life is the Western Way of Life itself'

From The Collapsing Western Way of Life by John Kozy [Global Research]:

The Age of Enlightenment was born sometime around the beginning of the eighteenth century. A mere three-quarters of a century later, industrialization ushered in the Age of Endarkenment, and human life has grown more and more perilous ever since. The Golden Age of capitalism cannot be recreated merely by applying the right mixture of spending, subsidies, re-regulation, and international agreements. Because the economic advantages of industrialization rely on overproduction and profit, balanced trade is impossible if the advantage is to be preserved; it entails no economic profit. Industrialism is a Hegelian synthesis which embodies the forces for its own destruction. The greatest threat to the Western Way of Life is the Western Way of Life itself.

That human beings seem unable to solve their most pressing problems is too obvious and well known to deserve much mention; that most of the problems that human beings seem unable to solve are caused by human beings themselves deserves mention but rarely is.

Human beings act as though having to deal with problems whose causes are beyond human control is not enough. Cyclones, earthquakes, volcanic eruptions, droughts, floods are apparently not serious enough to command human attention. These problems, apparently, have to be supplemented by self-made catastrophes to keep our minds engaged. But most manmade problems could be avoided by careful and complete analysis of the ideas that, when implemented, have dire results.

Time-tested and effective ways of analyzing problems have been known for centuries. Rene Descartes published his Rules for the Direction of the Mind around 1627 and the Discourse on Method in 1637. John Stuart Mill published his Methods in his System of Logic in 1843. The mathematical method known as reductio ad absurdum has been employed throughout the history of mathematics and philosophy from classical antiquity onwards, as has the method known as counterexample. And root cause analysis is a highly developed method often used in information science and other places. Oddly enough, however, even most well educated Americans seem to be unaware of any of these analytical techniques, and when attempts are made to analyze ideas, these attempts are rarely carried out logically or all the way to their ultimate ends. Americans rarely "follow the argument wherever it leads;" even those good at analysis often stop when they come across something that looks appealing.

John B. Judis recently published a piece in the New Republic in which he summarized some claims made by Robert Brenner, a UCLA economic historian. Judis writes:

"Brenner's analysis of the current downturn can be boiled down to a fairly simple point: that the underlying cause of the current downturn lies in the “real” economy of private goods and service production rather than in the financial sector, and that the current remedies—from government spending and tax cuts to financial regulation—will not lead to the kind of robust growth and employment that the United States enjoyed after World War II and fleetingly in the late 1990s. These remedies won't succeed because they won't get at what has caused the slowdown in the real economy: global overcapacity in tradeable (sic) goods production. Global overcapacity means that the world's industries are capable of producing far more steel, shoes, cell phones, computer chips, and automobiles (among other things) than the world's consumers are able and willing to consume."

Why this is worth mentioning is difficult to fathom. Overproduction has always been associated with economic busts, and such busts have happened with such regularity that economists have even incorporated them into theory by euphemistically calling booms and busts the "business cycle." The question that must be asked is, "What causes overproduction?" And the answer is industrialization.

The Industrial Revolution began in England around 1780. It transformed England from a manual labour and draft-animal economy into a machine-based one. But this change in the primary mode of economic activity was not merely economic; it changed the entire culture, not clearly for the better. Almost every aspect of life was changed in some way.

Many cite increased per capita GDP as evidence of the revolution's benefits, but GDP is a poor measure of benefits. It merely measures the sum total of economic transactions in terms of the culture's money, neglecting the effects of economic activity on the quality of human life.

The Industrial Revolution is largely responsible for the rise of modern cities, as large numbers of people migrated to them in search of jobs. These people were mainly housed in slums where diseases, especially cholera, typhoid, tuberculosis, and smallpox, were spread by contaminated water and other means. Respiratory diseases contracted by miners became common. Accidents in factories were regular. In 1788, two-thirds of the workers in cotton mills were children; they were also employed in coal mines. Henry Phelps Brown and Sheila V. Hopkins argue that the bulk of the population suffered severe reductions in their living standards. Although life in pre-industrial England was not easy, for many it was better than laboring in factories and coal mines.

Other consequences of the revolution are worse—craft workers lost their jobs. The Industrial Revolution concentrated labour into mills, factories, and mines, but industrial workers could never experience the sense of satisfaction and pride that craftsmen derived from their creations. Working a craft is a mentally stimulating and creative activity; operating a machine is not. The best craftsmen were renowned as artists. Some are still renowned today: Thomas Chippendale and George Hepplewhite, for example. The integral strength of Windsor chairs has never been duplicated in a factory. Handmade textiles, Persian rugs, even handcrafted toys are renowned for their artistry. Today that pride and satisfaction accrues only to hobbyists, such as quilters, but never to industrial workers. The Industrial Revolution degraded human life to the status of coal. People became fuel for machines. Bought cheap, people are used until unneeded and then discarded like slag. Individuality, talent, imagination, originality—the best attributes of human beings—are suppressed to the point of extinction. The Industrial Revolution sucked the humanity out of the human race; people became things.

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