What we see, what we hope: Declaration of solidarity with the uprising in Greece

We want first of all to say a collective yes! to the uprising in Greece.  We are artists, writers and teachers who are connected in this moment by common friends and commitments.  We are globally dispersed and are mostly watching, and hoping, from afar.  But some of us are also there, in Athens, and have been on the streets, have felt the rage and the tear gas, and have glimpsed the dancing specter of the other world that is possible.  We claim no special right to speak or be heard.  Still, we have a few things to say.  For this is also a global moment for speaking and sharing, for hoping and thinking together. . .

No one can doubt that the protest and occupation movement that has spread across Greece since the police murder of Alexis Grigoropoulos in Athens on 6 December is a social uprising whose causes reach far deeper than the obscene event that triggered it.  The rage is real, and it is justified.  The filled streets, strikes and walk-outs, and occupied schools, universities, union halls and television stations have refuted early official attempts to dismiss the social explosion as the work of a small number of "young people" in Exarchia, Athens or elsewhere in Greece.

What remains to be seen is whether the movement now emerging will become an effective political force -- and, if it does, whether it will be contained within a liberal-reformist horizon or will aim at a more radical social and political transformation.  If the movement takes the liberal-reformist path, then the most to be expected will be the replacement of one corrupt party in power by its corrupt competitor, accompanied by a few token concessions wrapped in the empty rhetoric of democracy.  These would almost certainly be the smoke-screen for a reactionary wave of new repressive powers masquerading as security measures.  Only radically democratic and emancipatory demands, clearly articulated and resolutely struggled for, could prevent this outcome and open the space for a rupture in a destructive global system of domination and exploitation.  As we count ourselves among those who experience this system as the violent negation of human spirit and potential, we could only welcome such a rupture as a reassertion of humanity in the face of a repressive politics of fear.

Observing events in Greece and the official and corporate media discourse developing in response to them, we note the emergence of what begins to looks like a new elite consensus.  The "violent unrest" in Greece, we are told with increasing frequency, is the revolt of the "700-Euro generation" -- that is, of overeducated young people with too few prospects of a decent position and income.  The solution, by this account, is to revitalize Greek society through more structural adjustments to make the economy more dynamic and efficient.  Once all people are convinced they will be welcomed and integrated into consumer reality and rewarded with purchasing power commensurate with their educational investment, then the conditions of this "revolt" will have been eliminated.  In short: everything will be fine, and everyone happy, once some adjustments have made capitalism in Greece less wasteful of its human resources.

~ more... ~