Unrest in Greece: A Declaration from the Athens Surrealist Group

10 Dec, 2008

All the stones, torn from the pavement and thrown at the shields of cops or at the façades of commercial temples, all the flaming bottles that traced their orbits in the night sky, all the barricades erected on city streets, dividing our areas from theirs, all the bins of consumer trash which, thanks to the fire of revolt, came to be Something out of Nothing, all the fists raised under the moon, are the arms giving flesh, as well as true power, not only to resistance but also to freedom.

THE PHANTOM OF LIBERTY ALWAYS COMES WITH A KNIFE BETWEEN THE TEETH

The ne plus ultra of social oppression is being shot at in cold blood.

All the stones, torn from the pavement and thrown at the shields of cops or at the façades of commercial temples, all the flaming bottles that traced their orbits in the night sky, all the barricades erected on city streets, dividing our areas from theirs, all the bins of consumer trash which, thanks to the fire of revolt, came to be Something out of Nothing, all the fists raised under the moon, are the arms giving flesh, as well as true power, not only to resistance but also to freedom.

And it is precisely the feeling of freedom that, in
those moments, remains the sole thing worth betting on: that feeling of forgotten childhood mornings, when everything may happen, for it is
ourselves, as creative humans, who have awoken-- not those future productive human machines known as "obedient subject," "student,"
"alienated worker," "owner," "family wo/man." The feeling of facing the enemies of freedom-- of no longer fearing them.

It is thus for good reason that those who wish to get on with their business as if nothing happens, as if nothing has ever happened, are worried. The phantom of liberty always comes with the knife between the teeth, with the violent will to break the chains, all those chains that turn life into a miserable repetition, serving to reproduce the
dominant social relations. Yet from Saturday, December 6, the cities of this country are not functioning properly: no shopping therapy, no
open roads leading us to work, no news on the government's forthcoming recovery initiatives, no carefree switching from one lifestyle TV show
to another, no evening drives around Syntagma Square, etc., etc., etc.

These days and nights do not belong to merchants, TV commentators, ministers and cops: These days and nights belong to Alexis!

As surrealists we were on the streets from the start, along with thousands of others, in revolt and solidarity; for surrealism was born with the breath of the street, and does not intend to ever abandon it.

After the mass resistance before the State murderers, the breath of the street has become even warmer, even more hospitable and creative
than before. It is not in our competence to propose a general line to this movement. Yet we do assume our responsibility in the common struggle, as it is a struggle for freedom. Without having to agree with all aspects of such a mass phenomenon, without being partisans of
blind hatred and of violence for its own sake, we accept that this phenomenon exists for a reason.

Let's not allow this flaming breath of poetry to loosen or die out.

Let's turn it into a concrete utopia: to transform the world and to transform life!

No peace with cops and their masters!

All in the streets!

Those who cannot feel the rage may as well shut their traps!

Athens Surrealist Group
December 2008

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