It is indeed astonishing that even after a lapse of sixty years there should still be ambivalence about the cold-blooded killing of the greatest human being of our times of whom Einstein said: “"Generations to come, it may be, will scarce believe that such a one as this, ever in flesh and blood walked upon this earth." Rather, it would be unsustainable and totally presumptious to raise an issue that there can be two views of the cold and calulated conspiracy which led to the assassination of the Father of the Nation by diehard fundamentalists nurtured by the RSS.
I had an occasion to play a coincidental role in the background procees leading to the appointment of the Kapur Commission in way back in1965. When Gopal Godse was released after serving his life sentence his homecoming was celebrated by Satyanarayana function at Pune in 1965 wherein shri G.V. Ketkar, editor of Tarun Bharat made a revelation that Nathuram Godse used to discuss with him for a few months before the assasination of Mahatma Gandhi his plans to do so and that he tried to dissuade him. This revelation caused quite a furore. I immediately wrote to the then Chairman of the Gandhi Memorial Fund, Mr R.R. Diwakar requesting him to draw the attention of the Government to this scandalous revelation.
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There has long existed a strong suspicion, ever since the assassination of Mahatma Gandhi, that RSS cadres have infiltrated various administrative departments in the country. This fact was also noted by Vallabhbhai Patel when the RSS was banned in the wake of the Mahatma's assassination. Describing the antecedents of the conspiracy to murder the Mahatma and the lack of security despite the bomb explosion at a meeting that Gandhi was addressing in Delhi on January 20, 1948, Gandhi's personal secretary, Pyarelal observes in Mahatma Gandhi: the Last Phase (1958):
"What, however, surprises one, is that in spite of the definite and concrete information of which the authorities were in possession, they should have failed to trace and arrest the conspirators and frustrate their plan. The failure was an index of the extent of the rot that had permeated many branches of the services, not excluding the police. In fact later it was brought to light that the RSS organisation had ramifications even in the government departments and many police officials, not to mention the rank and file, gave their sympathy and even active help to those engaged in RSS activities… A letter (to) Sardar Patel after the assassination of Gandhiji from a young man, who according to his own statement had been gulled into joining the RSS organisation but was later disillusioned, described how members of the RSS at some places had been instructed beforehand to tune in their radio sets on the fateful Friday for the "good news". After the news, sweets were distributed in RSS circles in several places… The rot was so insidious that only the supreme sacrifice could arrest or remove it" (p. 756).
If the poisonous rot of RSS ideology ran so deep at the dawn of India's freedom, one can only shudder at its hydra-headed extent and its cancerous damage to the body politic today.
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Inspiration for the RSS cadres and their paramilitary training was derived from Benito Mussolini's fascist paramilitary groups, the Blackshirts, after RSS mentor and founder, BS Moonje visited the Italian dictator in 1931. As detailed in Marzia Casolari's article, "Hindutva's foreign tie-up in the 1930s: Archival evidence" (Economic and Political Weekly, January 22, 2000):
"To understand militant Hinduism, one must examine its domestic roots as well as foreign influence. In the 1930s Hindu nationalism borrowed from European fascism to transform 'different' people into 'enemies'. Leaders of militant Hinduism repeatedly expressed their admiration for authoritarian leaders such as Mussolini and Hitler and for the fascist model of society. This influence continues to the present day. This paper presents archival evidence on the would-be collaborators."
As Marzia Casolari notes: "Defining the Rashtriya Swayamsevak Sangh (RSS) and, in general, the organisations of militant Hinduism as undemocratic, with authoritarian, paramilitary, radical, violent tendencies and a sympathy for fascist ideology and practice, has been a major concern for many politically oriented scholars and writers. ... "~ more... ~
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