Excerpts from a very long piece, well worth reading:
"...Economic historian Karl Polanyi writes:
"The Lyons manufacturers of the eighteenth century urged low wages primarily for social reasons. Only an overworked and downtrodden laborer, they argued, would forgo to associate with his comrades and escape the condition of personal servitude under which he could be made to do whatever his master required from him. Legal compulsion and parish serfdom as in England, the rigors of an absolutist labor police as on the continent, indented labor as in the early Americas were the prerequisites of the 'willing worker.' But the final stage was reached with the application of 'nature's penalty,' hunger. In order to release it [labor] it was necessary to liquidate organic society, which refused to permit the individual to starve." 7
In England, as in many other European countries, parcels of land, and the people on the land, were divided up among landowning nobles. In cultural practice, however, feudal society functioned somewhat like a large family. The peasants had obligations to the baron and the baron had obligations to the peasantry, especially to provide military protection. In this large, somewhat communal family, land tenure was not based on the concept of private property but was held according to "traditional use," a complex of culturally sanctioned arrangements. The agreements of traditional use were destroyed by the Industrial Revolution. Suddenly the English land barons began to say, "I own this land and now I want the peasants removed." The notorious English "enclosure laws" of the sixteenth century stripped peasants of the forest and pasturelands that they had traditionally held in common with the aristocracy.
The numbers of poor and wandering homeless rose. Polanyi writes of this period:
"Enclosures have appropriately been called a revolution of the rich against the poor. The lords and nobles were upsetting the social order, breaking down ancient law and custom, sometimes by means of violence, often by pressure and intimidation. They were literally robbing the poor of their share in the common, tearing down the houses which, by the hitherto unbreakable force of custom, the poor had long regarded as theirs and their heirs'. The fabric of society was being disrupted. Desolate villages and the ruins of human dwellings testified to the fierceness with which the revolution raged, endangering the defenses of the country, wasting its towns, decimating its population, turning its overburdened soil into dust, harassing its people and turning them from decent husbandmen into a mob of beggars and thieves. Though this happened only in patches, the black spots threatened to melt into a uniform catastrophe."8
Vagrancy laws were also instituted at this time. It became a crime not to have money. This was particularly directed toward the self-sufficient peasantry because, though they were well fed and housed, they participated only marginally in the money economy. Their domestic industry was land-based, not market-based. Though they were self-sufficient, according to the new laws they were vagrants, and as such were rounded up and sent to the poorhouses where they were rented out as workers to the monied landowners and factory owners. (Vagrancy laws continued to be enforced in the U.S. as late as the 1950's.)
The slums of the new industrial towns were filled with former peasants who were now little more than slaves.
[ ... ]
These practices were presented to the public mind and world press as "contract labor."26 The genocide of native tribal hunter-foragers goes on today in India, Bangladesh, Southeast Asia, Paraguay, Chile and in the Amazon jungle, carried out by militaries, industrial interests or settlers. The perpetrators continue to justify their behavior in the traditional manner, as the modern empire assaults life in its manifold forms. Human slavery is only an extreme form of what is basic to imperial society itself, the overt or subtle coercion of the masses to produce surpluses for the elite. It is the purpose of empire to conquer and enslave. Some modification of coercion was used on all native peoples who were needed as labor for the productive process. The whole intent was to conquer other lands and make them rewarding for the imperial elite, either by native labor or the labor of the exported poor of Europe. Even without personal, private ownership of other human beings, the very existence of colonies, where the native people are forced into a style of life that serves the material and social interest of the invaders, is a form of slavery.
Historically, the super-profits from guns, drugs, rum, sugar and slaves have driven imperialism. When we look at the vast amount of historical detail we see that there is no limit on murder, torture, pain and destruction that the culture of empire will impose in order to further its ends. It has finally culminated in a situation where whole imperial societies are dependent for their survival upon the ravishing of other societies and other landmasses. A culture that will murder millions in the process of looting whole continents will stop at nothing. Substances that have a compulsive and addictive chemical reaction in the human body have been especially profitable. Galeano says that the Inca Empire distributed coca leaves during ceremonial days but that when the Spanish had established themselves, they began to push the drug and tax it. He says:
"In Cuzco four hundred Spanish merchants lived off the coca traffic. Every year one hundred thousand baskets with a million kilos of coca-leaf entered the Potosí silver mines. The Church took a tax from the drug."27
In Asia the imperialists found opium. They took this addictive substance, greatly increased its production and turned it into an instrument of foreign policy.
Opium and Empire
The old degenerate empires of Asia fell to modern colonialism, just as did the world's tribal populations.
After Britain's colonial concessionaire, the East India Company, had consolidated control of India, it began to import tea from China. In 1715, the English established a trading center outside the city walls of Canton. The English Empire soon became habituated to Chinese tea. By 1830 the East India Company was making a profit of one million, pound sterling per year, from the China tea trade. The tax on tea levied by the British government was beginning to represent a substantial base of the government budget. The importation of tea soon became a fundamental element of the British economy, but the other side of the equation was deficient. The English could find very little that the Chinese were interested in buying. There was nothing that the Europeans had that the Chinese wanted. The English had tried selling wool and cotton in China, but the Chinese already had fine silks and cotton of their own. The New England Yankees did strike a small bonanza when they discovered that the Chinese would buy seal pelts. In twenty-seven years they nearly wiped out the seal populations of the Falkland Islands and the Aleutian Islands. By 1830, when the seal breeding grounds had been destroyed, that trade collapsed.
As the tea trade grew, the English treasury began to be drained of its silver, which was the only currency the Chinese traders would accept. The balance of payments problem became severe. The English searched for something that they could sell in China to get the silver back. Opium became the answer to the English dilemma. Not only could opium return super-profits from those addicted to the drug but it helped soften-up Chinese society for the penetration of English imperialism (and the other colonial empires trying to nudge their way into the massive "China market").
The French and Dutch had been the first in the opium trade in the mid-1700's, purchasing huge volumes in Bengal. The Dutch in particular used it as a political tactic against Indonesia, whose populations were resisting the imposition of the plantation system in their area. The Dutch flooded Indonesia with opium and then after the social disintegration, were able to take it over. The English saw the success of this tactic. When Bengal fell to the English Empire the East India Company then had a monopoly on the opium trade and they encouraged additional production in new areas of India. Jack Beeching, in his history, The Chinese Opium Wars, says: "In 1782 there had been no sale for the cargo of Bengal opium that Warren Hastings had sent hopefully to Canton. By 1830, the opium trade there was probably the largest commerce of its time in any single commodity, anywhere in the world." 28
The East India Company was not inclined to miss a chance for profits. They began also to import opium into England for the home population. Soon opium was sold in England in packets of powder and in liquid elixirs called generically, laudanum. Commercial preparations at the retail level were wearing such trade names as Godfrey's Cordial and Mother Bailey's quieting Syrup.29 In the United States where the drug was also legally sold; there were 120,000 opium addicts by 1875.30
By 1700, Chinese society had become stagnant under foreign Mongol rulers. From 1700, until the take-over by the cadres under Mao Tse-Tung after World War II, the European powers plus Canada and the U.S., pummeled the closed society of China breaking in at the edges, trying to create markets for their goods..."
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