There are many ways in which an increase in wealth may be attended by a subjective feeling of deprivation. Because these poverties are less tangible than the gleaming new car, the four-bedroom house, the second home or designer brands, they are not therefore "unreal", a product of the puritan conscience of do-gooders or the thin laments of the archaic religious. They are felt as profound absences, poverties of the spirit, heart, mind and imagination; and they haunt the gilded edifice of our prosperity like ghosts; the evicted soul, so to speak, of humanity..."
"...Poverty of the imagination is more easily definable. No other dreams, no visions, no alternative ways of living remain, all have been eclipsed and captured by the idea of the better life contained within the ample range of capitalist possibility. No other world exists, not even this one, reshaped, as it has been, in a ponderous imagery of burdensome wellbeing: fast cars, yachts, jewellery and furs, personalised jets and guarded islands, exclusive brand names, mansions and beaches and an avalanche of shopping. All that remains of the colonised imagination is industrialised fantasy, all the iconography of which has been pre-selected in the existential hypermarket.
If this exhausted the strange poverties of the contemporary world, it would be damning enough. But there is more. If the admonition "there is no alternative" is no longer heard, this is because it is so self-evident it no longer requires repetition. That there are simply no other ways of organising human society, answering need, providing for the people is inscribed in the powerful iconography of our densely clotted plenty. If this is indeed so, we have undergone a poverty that defies measurement, because it suggests we are no longer free to change..."
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