'Australia' Baz Luhrmann trailer spoof

'Australia' movie trailer parody.
Featuring clips from:
-Vegemite ad 'Happy Little Vegemites' 1956
-Jonah, Summer Heights High 2007
-QANTAS ad 'I Still Call Australia Home' 1998
-Men At Work 'Down Under' 1981
-The Melbourne Cup 2005
-Yellow Pages ad 'Not Happy Jan' 2001
-Rolf Harris 'Tie Me Kangaroo Down, Sport' 1963
-Strictly Ballroom 1992
-CityRail voiceover
-Chopper, Ronnie Johns Half Hour 2006
-Trent From Punchy, 2008
-Pauline Hanson, 1997
-Lara Bingle ad 'Where The Bloody Hell Are You' 2006
-Paul Hogan ad 'Shrimp On The Barbie' 1984

13

From The View From Here magazine

"Well it seems a long time ago that we started off the magazine with a team of 4 - almost a year now.

Now we are all grown up with a team of 13."

A great site to visit, btw.

"The View From Here is a print and on-line literary magazine with author interviews, book reviews, Exclusively Independent News, original fiction, cartoons, articles and behind the scenes features.

We exist to provide an environment for authors and poets to feel connected and inspired and to showcase new talent."

Charlie Frost - ThisIsTheEnd.com

'The end is nigh! Or not'

From Epochalypse soon :

This coming November, 2012 — a big-budget popcorn flick directed by master of disaster Roland Emmerich — will open in theaters. Watch the trailer, in which those awesome tidal waves lay waste to a Buddhist monastery high on a Himalayan peak, at whowillsurvive2012.com. Or lose yourself in the film's spin-off promo sites: home page for the bogus Institute for Human Continuity or thisistheend.com, at which Woody Harrelson's crackpot survivalist character posts videos proffering his theories on pole reversal, Kukulcan, and the "Doomsday Vault" seed bank.

[ ... ]

Lyin' Mayans?

Comedian Patton Oswalt has a great bit about witnessing the apocalypse firsthand. The downside is obvious: a fiery, white-hot death. The upside? A table reserved in the "VIP section of eternity."

Everyone up there is like, "Hey, how'd you die?" And they're like, "Bus accident," and "How'd you die?" And they're like, "Fire ants." Then they go, "How'd you die, man?" "How'd I die? In the fucking apocalypse! Oh my God, it was awesome!"

Fun times! And, hey, it still could happen. But if so it's more likely to come about thanks to policy hangovers from the Bush administration than because of any Mayan prophecy.

"We have reams of things the Maya wrote about their calendar and considered significant," says Zender. "They don't talk about the 2012 date. It's not surprising, because it was so far off that it wouldn't have meant anything to them, really. There's no indication whatsoever, on any of the stone monuments or any of the texts, that 2012 was a matter of concern for them."

[ ... ]

One of the appeals of apocalyptic thought is that, one way or another, it offers an ending. "There is an interesting psychology at work here," says Landes. "I know people who, because they're uncertain about the future, would rather have failure than live in uncertainty."

The hairier things get, the "more we seek a sense of closure," Landes argues. "Psychologically, many people adopt the language of apocalypticism to sort of go cosmic with [their] own personal anxieties."

And, he says, Oswalt's apocalypse routine is spot-on. "The attraction people have to apocalyptic beliefs is megalomaniacal. When you believe that the apocalypse is going to happen in your day, essentially what you're saying is that 'I am one of the people that is privileged to live at the climax of history.' If you take one more step and say 'I have an active part in this,' then you step up on stage. You're on stage in the greatest drama in the history of the human race. That's pretty heady stuff."

So just imagine how many people will be sorely disappointed when the paroxysms of 2012 — like those of 2000 and of every projected date before that — fail to materialize.

But fear not! The end may be coming soon enough. If Weiss doesn't lay awake at night dreading the intrusion of Planet Nibiru in 2012, he does fret over another potential deep-impact event.

~ more... ~

I-Ching Hexagram 13

I-Ching Hexagram 13 - T'ung Jen - Fellowship with Men

the trigram above - CH'IEN - the Creative, Heaven

the trigram below - Li - the Clinging, Flame

from the Wilhelm-Baynes translation of “the I Ching or the Book of Changes”

The image of the upper trigram Ch'ien is heaven, and that of the lower, Li, is flame. It is the nature of fire to flame up to heaven. this gives the idea of fellowship. it is the second line that, by virtue of its central character, unites the five strong lines around it. this hexagram forms a complement to Shih, THE ARMY (7). In the latter, danger is within and obedience without - the character of a warlike army, which, in order to hold together, needs one strong man among the many who are weak. here, clarity is within and strength without - the character of a peaceful union of men, which, in order to hold together, needs one yielding nature among many firm persons.

THE JUDGMENT

FELLOWSHIP WITH MEN in the open.
Success.
It furthers one to cross the great water.
The perseverance of the superior man furthers.

True fellowship among men must be based upon a concern that is universal. It is not the private interests of the individual that create lasting fellowship among men, but rather the goals of humanity. That is why it is said that fellowship with men in the open succeeds. if unity of this kind prevails, even difficult and dangerous tasks, such as crossing the great water, can be accomplished. But in order to bring about this sort of fellowship, a persevering and enlightened leader is needed - a man with clear, convincing, and inspiring aims and the strength to carry them out. (The inner trigram means clarity; the outer strength).

THE IMAGE

heaven together with fire:
The image of FELLOWSHIP WITH MEN.
Thus the superior man organizes the clans
And makes distinctions between things.

Heaven has the same direction of movement as fire, yet it is different from fire. Just as the luminaries in the sky serve for the systematic division and arrangement of time, so human society and all things that really belong together must be organically arranged. Fellowship should not be a mere mingling of individuals or of things - that would be chaos, not fellowship. If fellowship is to lead to order, there must be organization within diversity.

~ more... ~