“I’m a Freedom Rider! I’m just trying to go to Jerusalem!” shouted Palestinian activist Huwaida Arraf  Tuesday evening as a live Internet video feed showed Israeli police  officers dragging her off a bus linking Israeli settlements in the West  Bank to Jerusalem.
 Arraf and five other Palestinian activists  boarded segregated Israeli public bus number 148 — which connects the  illegal Israeli settlement of Ariel to Jerusalem — on Tuesday in an act  of civil disobedience aimed to draw attention to Israeli colonial and  apartheid policies and the lack of basic human rights Palestinians are  afforded under this system.
 After sitting peacefully on the bus at  Israel’s Hizma checkpoint, just outside the northern entrance to  Jerusalem, and nonviolently resisting attempts by the Israeli  authorities to get them off the bus, all six “Freedom Riders” were  eventually removed by force and arrested for illegally entering Israel  without permits.
 Another Palestinian Freedom Rider was also  arrested while attempting to ride the segregated buses, and according to  a Freedom Riders press release, was taken with the six other activists  to Atarot police station (“Palestinian Freedom Riders On Their Way to Jerusalem Violently Arrested on Israeli Settler Bus”).
 Their  protest action was inspired by the Freedom Riders of the civil rights  movement in the United States, who nonviolently challenged segregation  in the American South in the 1950s and 1960s.
 “It’s  going to be a challenge for Palestinians and for every human being for  their morality. It’s going to be a challenge for the whole world to  really take action against the Israeli crimes,” Palestinian Freedom  Riders spokesperson Hurriyah Ziada told The Electronic Intifada  on Monday.
>> more... >>   
 
 Civil Disobedience & #OWS
 Given Mayor Bloomberg’s clearing of Zuccotti Park just shy of the OWS  two-month anniversary, and the escalating tensions between police and  protesters at Occupy sites across the country, a cluster of questions  surrounding the meaning and uses of civil disobedience come once again  to the fore.  In particular the violent altercations at the University  of California, Berkeley--a campus with a long legacy of civil  disobedience—force us to reconsider the role of this specific form of  dissent. Hannah Arendt considered civil disobedience  an essential part of the  United States’ political system.  By revisiting some of her main ideas  on the issue we can more fully appreciate how the civil disobedience  carried out by the OWS movement both harnesses and re-imbues the public  realm with political energy.
   Berkeley Professor Celeste Langan, participated in a civil  disobedience action on the university campus, and was treated harshly,  to say the least.  Her description of the encounter reminds us just what can be involved in this form of protest:
   "I knew, both before and after the police  gave orders to disperse, that I was engaged in an act of civil  disobedience. I want to stress both of those words: I knew I would be  disobeying the police order, and therefore subject to arrest; I also  understood that simply standing, occupying ground, and linking arms with  others who were similarly standing, was a form of non-violent, hence  civil, resistance. I therefore anticipated that the police might arrest  us, but in a similarly non-violent manner. When the student in front of  me was forcibly removed, I held out my wrist and said "Arrest me! Arrest  me!" But rather than take my wrist or arm, the police grabbed me by my  hair and yanked me forward to the ground, where I was told to lie on my  stomach and was handcuffed. The injuries I sustained were relatively  minor--a fat lip, a few scrapes to the back of my palms, a sore  scalp--but also unnecessary and unjustified. "
 
Egyptians March Against Military Trials For Civilians
The face of Egyptian blogger Alaa Abd El-Fattah appeared on signs at  protests around the world last Saturday. In Cairo, the faces of detained  activists could be seen sprayed on many walls. Abd El-Fattah is being  held in Torah Prison for refusing to answer questions from Egypt's  military prosecution regarding clashes Oct. 9. At least 24 mostly Coptic  Christians were killed during the protest, when the military police  opened fire and ran people over with tanks.
Abd El-Fattah's  prominent detention has gained international attention after activists  here from the No Military Trials campaign, which his sister founded,  asked Occupy Wall Street and other activists to rally in solidarity with  Egypt on Nov. 12. In an open letter posted on their website, activists  wrote, "Since the military junta took power, at least 12,000 of us have  been tried by military courts, unable to call witnesses and with limited  access to lawyers. Minors are serving in adult prisons, death sentences  have been handed down, torture runs rampant. Women demonstrators have  been subjected to sexual assault in the form of "virginity tests" by the  Army."
The letter concluded by listing connections between the  Egyptian government and countries including the U.S. and Britain: "The  G8, IMF and Gulf states are promising the regime loans of $35 billion.  The US gives the Egyptian military $1.3 billion in aid every year.  Governments the world over continue their long-term support and alliance  with the military rulers of Egypt. The bullets they kill us with are  made in America. The tear gas that burns from Oakland to Palestine is  made in Wyoming. David Cameron's first visit to post-revolutionary Egypt  was to close a weapons deal. These are only a few examples. People's  lives, freedoms and futures must stop being trafficked for strategic  assets. We must unite against governments who do not share their  people's interests."
Activists in Oakland, San Francisco,  Amsterdam, Austin, Boston, Budapest, Chicago, Dusseldorf, Eugene,  Frankfurt, Geneva, Lincoln, London, Manila, Michigan, Montreal, New  York, Orlando, Oslo, Paris, Stockholm, Toronto and Washington D.C. vowed  to take up the call. Photographs and videos were posted by the next  day, with footage from San Francisco showing confrontations between  police and protestors. Other demonstrations shared on the "Defend the  Egyptian Revolution" Facebook page appeared peaceful.
The  following evening in Cairo, activists gathered for a march and "stand"  on Qasr al-Nil Bridge in solidarity with civilians who have been tried  in military court. A list of detainees is available here in Arabic: http://en.nomiltrials.com/p/detainees-list.html.  One young woman I interviewed said Egyptian activists were "really glad  to see the demonstrations in San Francisco and in Oakland," and added,  "I was personally very glad to see pictures of Alaa Abd El-Fattah."
Abd  El-Fattah's mother has been on a hunger strike since November 6 to  protest his detention. He has sent a message to his supporters asking  them to celebrate his 30th birthday on Nov. 18 by joining a planned  million-man march in Tahrir Square.
"I really got used to  spending the feast and my birthday away from my family," Abd El-Fattah  wrote in a message published in an Egyptian newspaper, "but the birth of  my first son, how will I miss this? How will I bear being separated  from Manal [his wife] at this moment? How will I tolerate waiting for  news about them to learn if they are okay? How will I put up with not  seeing my son's face or his mother's face when she first sees him? How  will I look at him when I am released knowing that I promised he would  be born a free person?"
Civil Disobedience in Pakistan. Do it for youself. Do it for your Kids. Do it for Pakistan.
Mario Savio on Civil Disobedience
"There's a time when the operation of the machine becomes so odious,  makes you so sick at heart that you can't take part! You can't even  passively take part! And you've got to put your bodies upon the gears  and upon the wheels, upon the levers, upon all the apparatus, and you've  got to make it stop! And you've got to indicate to the people who run  it, to the people who own it, that unless you're free the machine will  be prevented from working at all! ... That doesn't mean that you have to  break anything. One thousand people sitting down some place, not  letting anybody by, not [letting] anything happen, can stop any machine,  including this machine! And it will stop!"
2 December 1964, UC Berkeley, Sproul Hall Sit-In