The first flaw of western discourse is its inability to practise what it preaches in this respect: to speak truth to power. This is revealed in the reluctance of western governments to discuss the most catastrophic reversal in the field of human rights: the decision by the US government to defend the use of torture. In the evolution of human rights there have been two quantum leaps: the first was the universal abolition of slavery; the second, the move towards abolishing torture.
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The second flaw in western discourse is the refusal to recognise its track record of double standards in the promotion of human rights and democracy. When a western country has to choose between promoting its values or defending its interests, interests always trump values. No western country promotes democracy in Saudi Arabia. Too many interests would have to be sacrificed in doing so. But in states such as Burma and Zimbabwe, where no major western interests are at risk, values can take primacy. When Tashkent agreed to host a valuable American military base in the battle against terrorism, the British ambassador, Craig Murray, was forced to resign in protest against the silence of his government on human rights abuses in Uzbekistan.
We are moving toward a more intelligent world. Globally, the number of highly educated people, especially in Asia, has never been higher. They can now make well-informed judgments about what the west does with human rights. Hence, while the west conducts a self-congratulatory conversation on the subject, the rest of the world sees an emperor with no moral clothing.
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The time therefore has arrived for a new discourse between the west and the rest on freedom and democracy. In December we will celebrate the 60th anniversary of the Universal Declaration of Human Rights. This may well provide an opportunity for the west to change course; nothing can or will prevent it lecturing the world on human rights. But it could nevertheless learn to do something new: to listen to the voices from the rest of the world.
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