José-Manuel Barreto, Critical Legal Thinking :
...A dog trained to attack the flesh, and
torture, kill, and gorge a man and a child in front of the mother
connects Fernando Botero’s Abu Grahib with Bartolomé de las Casas’
Short Account of the Destruction of the Indies. In this scenario
of colonial wars a dog is turned into a beast—a torture dog or a war
dog—by the inhumanity of conquistadors and invaders. The dog
becomes a powerful machine for terrorizing and destroying the
body, and for dehumanizing the colonized—and the colonizer. Five
hundred years apart these two images or stories are bound together by
their origin: the history of the advance of modern imperialism,
and the sensibility of their authors for the suffering of the
victims. The violence and dread of these events resonates in the
global consciousness and moral sentiment of our times
[ ... ]
Modernity cannot be identified
exclusively with emancipation, the Renaissance and the
Enlightenment, but it is also historically evident that
colonialism was another of its central foundations. The
conventional conception of
modernity needs to be revisited to accommodate the legacy of
modern imperialism: the conquest and colonization of the
world—a vast enterprise of domination marshaled through wars of
aggression, genocides, slavery, plunder and exploitation.
[ ... ]
The
history of modern ideas—modern rationality itself, conceptions of
the state, even Marxist and other critiques of capitalism—runs
interrelated to the history of modern imperialism. For a
geopolitical analysis of knowledge, the cultural colonization
of world civilizations, rationalities and intellectual
disciplines ended in the crucial assumption according to which the
origin of legitimate thinking is confined to a certain
geopolitical location, Europe, excluding the existence of other
sites of knowledge generation...
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