Sunday, February 5, 2012

The Brazilian tribe that played by our rules, and lost

By Jacqueline Windh, guardian.co.uk

The Belo Monte dam will be the world's third-largest hydroelectric dam (after China's Three Gorges dam, itself with numerous problems, and the Brazilian-Paraguayan Itaipu dam). It will flood 400,000 hectares of the world's largest rainforest, displacing 20,000 to 40,000 people – including the Kayapó. The ecological impact of the project is massive: the Xingu River basin has four times more biodiversity than all of Europe. Flooding of the rainforest will liberate massive amounts of methane, a greenhouse gas far more damaging than carbon dioxide. But the impact on Chief Raoni's people, on an entire society, is unimaginable.

The Kayapó traditionally practised slash-and-burn agriculture on small farms cut into the jungle. The rich resources of their lands (minerals, timber, and potential hydroelectrical power) have brought pressures from outside. Although the Brazilian constitution explicitly prohibits the displacement of "Indians" from their traditional lands, it provides for one convenient exception: where the National Congress deems removal of the people to be "in the interest of the sovereignty of the country". Proponents of the dam argue that its construction is in the nation's interest.

The Kayapó people's leadership has learned how to participate in the world economy. They were one of the first indigenous peoples to participate in international commerce, with the Body Shop, and they learned how to fight back against projects they did not support. A five-day media conference they organised to fight the Bel Monte dam in 1989 generated enough international attention that the World Bank refused the loan necessary for the project to proceed.

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