Wednesday, August 17, 2011

Greece: Democracy is born in the squares

There may be no better proof of the rupture that is brought about by the “movement of the squares” other than its open, participatory, directly democratic way of organising and functioning. Within a single week it has given birth to a political culture of a different type, one that literally overcomes all known models of organising and struggle to date.

Even if the issue of its procedures is incomplete, it comes up again and again and comprises the most important legacy already left to the political and social life of the country. This does not mean there are no issues with disorganisation, inefficiency, delays. Taking into account however the explosive rhythm of its development, the lack of previous experience on the side of those who created it, along with the need to compile, step by step, heterogeneous and different opinions of all participants through open procedures, all this is to be expected. Even if time-consuming, its procedures are flexible and are altered by the day; they are self-criticised, adjusted according to mistakes, comments and suggestions deriving from them being tested in practice.

The open, egalitarian and participatory character of the procedures and ways of organising derives from the will to find such procedures that can unite all who are affected by the crisis and dissatisfied with the current political system. The pacifist and non-party character of the original call-out was the condition that shaped a common public sphere where everyone would meet without any badges to co-decide by discussing at the same level.

The refusal to assign or elect representatives does not only cause unease to the forces of the state who do not know how to deal with this, as it overturns their tactic of manoeuvring, of libelling and destroying popular expressions of rage. More than that, this “facelessness” as Pretenderis would have it [a well-know reactionary TV journalist — trans], is the best way for the movement to safeguard transparency in its organising, as well as the will for whatever is created to express everyone — not just its most so-called “vanguard” or “politicised” part.

And so, the matter of procedures is not simply a matter of organising but a key issue regarding its political essence. An issue of safeguarding the conditions of unity, involvement, free participation to the right of speech and in the decision making process of the people’s assemblies; working groups, thematic assemblies and their immediate review and control. This understanding that rejects any kind of representation or mediation, is safeguarded by the constant circulation of revocable positions and runs through all structures and functions born by this movement.

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