Santos de La Cruz Carillo, a Wixarika (Huichol) lawyer from the state of Durango, and a delegate to Mexico's National Indigenous Congress, says:
What does resistance mean? Resistance means to defend what belongs to us as indigenous people: territory, resources, culture. If, among our peoples, we didn't have resistance, we would no longer exist as peoples. Thanks to our resistance, we have maintained our cultures.
For the Zapatista communities, resistance means rejecting handouts from the “malgobierno,” the bad government, and from any other national or international agency whose intention is not to build local self-sufficiency but to undermine it through paternalism, clientism, charity, or other forms of low-intensity warfare. This rejection is the “no” in the Zapatista slogan, “one no and many yeses.” Of course, for a people living at the margins of the capitalist economy, on poor soils and with only the most basic resources, this kind of resistance is accompanied by hunger, thirst, illness, and want. For the Zapatista communities, the decision to resist is a daily one, made next to a cold stove in an empty kitchen on yet another day without beans, let alone meat, or vegetables, or sugar.
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