Thursday, February 25, 2010

Ayn Rand: engineer of souls

Excerpt from the article by Anthony Daniels:

Rand's virtues were as follows: she was highly intelligent; she was brave and uncompromising in defense of her ideas; she had a kind of iron integrity; and, though a fierce defender of capitalism, she was by no means avid for money herself. The propagation of truth as she saw it was far more important to her than her own material ease. Her vices, of course, were the mirror-image of her virtues, but, in my opinion, the mirror was a magnifying one. Her intelligence was narrow rather than broad. Though in theory a defender of freedom of thought and action, she was dogmatic, inflexible, and intolerant, not only in opinion but in behavior, and it led her to personal cruelty. In the name of her ideas, she was prepared to be deeply unpleasant. She hardened her ideas into ideology. Her integrity led to a lack of self-criticism; she frequently wrote twenty thousand words where one would do.

Rand believed all people to be possessed of equal rights, but she found relations of equality with others insupportable. Though she could be charming, it was not something she could keep up for long. She was deeply ungrateful to those who had helped her and many of her friendships ended in acrimony. Her biographer tells us that she sometimes told jokes, but, in the absence of any supportive evidence, I treat reports of her sense of humor much as I treat reports of sightings of the Loch Ness monster: apocryphal at best.

A passionate hater of religion, Rand founded a cult around her own person, complete with rituals of excommunication; a passionate believer in rationality and logic, she was incapable of seeing the contradictions in her own work. She was a rationalist who was not entirely rational; she could not distinguish between rationalism and rationality. Of narrow aesthetic sympathies, she laid down the law in matters of artistic judgment like a panjandrum; a believer in honesty, she was adept at self-deception and special pleading. I have rarely read a biography of a writer I should have cared so little to meet.

The Russian tradition to which Rand belongs is not that of Gogol, Turgenev, and Chekhov but that of Dobrolyubov, Pisarev, and Chernyshevsky: that is to say, of angry literary and social critics, pamphleteers and ideologues. She was neither fully a philosopher, nor fully a novelist, but something in between the two—the characters in her novels are not creatures of flesh and blood but opinions on legs, and her expository prose has the quality of speechifying. This is not to say that a woman of her intelligence and life experience had nothing interesting to say or no insights to convey. She did, on occasion, put things very well. She was often shrewd, seeing the dangers of statism very clearly, when few others did.

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