...The National Counsel of Elders Mayas, Xinca and Garifuna of Guatemala are here in fulfillment of the Prophecies of the 13 Baktun and 13 Ajau. This Counsel is the true authority whose dignitaries – 275 men and 175 women at present – ¬have always been, are and will be there to lead their communities and to overlook for the well being of their people, in the social order, in the correct application of justice, as well as living in harmonic coexistence with mother Nature. This Maya National Counsel of Elders is, and continues to be, autonomous despite the fact of this autonomy not being recognized by the government. This Counsel of Elders does not belong to any political party nor is it a Counsel of the government. This is a Counsel for the People. This knowledge in the exercise of the authority has been transmitted by our Ancestors in the traditional oral way.
We have several prophecies concerning the time we are living in, and it is in fulfillment of the Prophecies that we are here today. I will mention some of them:
“At the time of the 13 Baktun and 13 Ahau is the time of the return of our Ancestors and the return of the men of wisdom.” That time is now.
Another one says: “Arise, everyone, stand up! Not one, nor two groups be left behind the rest”. This prophecy is in reference to all: rich or poor, black or white, men or women, indigenous or non indigenous, we all are equal, we all have dignity, we all deserve respect, we all deserve happiness; we all are useful and necessary to the growth of the country and to make a nation where we can live with respect among the different cultures.
The Prophecy says: “Those of the Center, with their mystical bird Quetzal, make unite the Eagle of the North with the Condor of the South; we will meet because we are one, like the fingers of the hand.” This prophecy means that the Indigenous People of the North and the Indigenous People of the South, through those of the Center, will come together to strengthen the recovery of the ancestral science; recovery of our identity, art, spirituality and Cosmo-vision on life and death that the different Cultures have.
We the Indigenous People join together in defense of the life of the human species, in defense of the life of our brother animals and the trees and in defense of the life of Mother Earth, because the life of the Planet Earth is in danger. We all know that what is happening in the world now is not a coincidence. As examples: The hurricanes and the heavy storms that are menacing different places in the world; the high temperatures that day by day rise to higher degree, while in other parts of the world the cold becomes more intense; rivers are drying out and others are disappearing; the glaciers are melting; many places in the world are suffering the effects of natural disasters; and all of these are the result of our imbalance with Nature. One other thing, our country, our communities are living under fear due to the violence, the drugs, and confrontations with those who are in search for power and wealth.
It is necessary that the behavior of human beings all over the world has to change; the life of the Planet Earth is responsibility of all and that is why the invitation from the Indigenous people is for everyone, to help save human life, save the planet thus inheriting a healthy future to the new generations. It is for this reason that we invite everyone, indigenous and non indigenous to understand and respect each other; we invite each one to make an effort to change the negative attitude towards the indigenous and towards women in general. We invite each minister, each public employee, to work for the eradication of racism, discrimination and the inequality that exist in our country.
The Mayan Prophecy says: “Let my big Melody play, let my small Melody play, let my dancers loose, let my prisoners be free; these are my valleys, these are my mountains.” These are the words of Rabinal Achi. Why do I say “my valleys and mountains are prisoners”? Because they are being used as centers for nuclear testing, because they are being perforated without compassion, drawing the blood of Mother Earth, extracting her oil and minerals that only increase the contamination and bring about destruction. The mountains are prisoners of men because with the chainsaw of the big monopolies are murdering its trees, and with it go the animals that inhabit them. They say that we the indigenous, the country people, and the poor Ladinos are the ones killing the trees, and only for the small amount of wood that we use for cooking our sacred nourishment. This is not true. One can never compare the use we make of the trees with the commercial objectives that the big corporations have with the trees. It is not true that we the poor and the indigenous are the ones who are killing the trees when we are not even owners of land. This way of thinking is simply part of the same racism. It is easy to blame the weak. From the Maya Cosmo-vision point of view, no one owns the land; we are just one more element of life and of Nature, and this is why we are inviting every human being to help save our Mother Earth.
According to the Maya Long Count Calendar, we are finalizing the 13 Baktun and 13 Ahau, thus approaching the YEAR CERO. We are at the doorsteps of the ending of another period of the Sun, a period that lasts 5,200 years and ends with several hours of darkness. After this period of darkness there comes a new period of the Sun; it will be the 6th one. In each period of the Sun there is an adjustment for the planet and it brings changes in the weather conditions and in social and political life as well.
The world is transformed and we enter a period of understanding and harmonious coexistence where there is social justice and equality for all. It is a new way of life. With a new social order there comes a time of freedom where we can move like the clouds, without limitations, without borders. We will travel like the birds, without the need for passports. We will travel like the rivers, all heading towards the same point…the same objective. The Mayan prophecies are announcing a time of change. The Pop Wuj, the book of the Counsel, tells us, “It is time for dawn; let the dawn come, for the task to be finished.” ...
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