By Joshua Snyder
News of the several successful experiments by several European cities with getting the state out of traffic regulation created quite a stir last year. (See European Cities Do Away with Traffic Signs.) Non-libertarian-minded folks saw it as counter-intuitive, not self-evident, that people themselves would do a better job looking out for their own safety rather than relying on a nanny state to warn them of every conceivable danger. But it turned out that drivers slowing down at intersections and looking both ways was much, much safer than blindly trusting one's life to a mindless green light.
Perhaps these successful experiments with traffic anarchism would have come about sooner had planners visited a city ironically located in a socialist country and renamed after a socialist "icon" of the 20th Century. The streets of what is now called Ho Chi Minh City offer the same lessons learned from the European experience, and much more. Following is a description of what the author experienced on a visit in 1997. In the intervening decade, I'm not sure to what extent archy has broken out, if at all, and destroyed the glorious freedom on the streets of the Paris of the East that I am about to describe.
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This rule was utterly useless, I found. Looking both ways, I was paralyzed with fear. Getting struck by a motorbike or cyclo probably wouldn't finish me off, and colliding with a lovely áo dài-clad lass on a bicycle might be a pleasant experience, but nonetheless I hesitated to put my foot on the street. When I finally got up the nerve, I hastily bolted through the traffic, looking in every direction and wishing I had eyes on the back and sides of my head.
I grew anxious every time it came for me to cross a street, and did so as quickly as possible. I did not realize that my haste and overcautiousness were putting myself and others in greater danger.
Then, I observed the Saigonese. What was it that allowed the city's natives to cross so effortlessly across the teeming streets? At first, I chalked it up to being one of the many mysteries of the East. "The Oriental doesn't put the same high price on life as does a Westerner," said General William Westmoreland. "Life is plentiful. Life is cheap in the Orient." Could this man I held to be a monster have been correct after all?
Unlike the general, however, I decided that there might be something to learn from the Vietnamese, so I observed them. With Zen-like serenity, they crossed the streets, with their eyes focused directly in front of them, never glancing to the left or the right. This, then, was the key, but I did not realize it until I gave it a try myself.
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