Wednesday, January 7, 2009

The Fethullah Gulen movement

Tracing the range of interfaith activities of the Gulen movement is difficult, given its devolved nature and its coy approach to self-publicity. The movement has sponsored or contributed to a confusing diversity of often overlapping interfaith organizations that operate both at the global or transnational and at the local intrasocietal level. Unsurprisingly, the Gulen movement is seen by many non-Muslims as a particularly congenial Islamic dialogue partner. Amongst the numerous U.S.-based Gulen organizations are the Institute of InterFaith Dialog (http://www.interfaithdialog.org) and the InterFaith Cultural Organization (http://www.uga.edu/ifco). The movement takes the credit for organizing the Inter-Civilization Dialogue Conference in 1997, and in 1998, it initiated the annual Eurasian Meetings, focusing on Central Asia and Russia. It also claims to have provided the inspiration for the European Union Organization of Islamic Conference summit in Istanbul in 2002, in the wake of the September 11 attacks. In Turkey it has brought together leaders of the three Abrahamic religious communities, and initiated dialogues with Kurds and Alevis. Its activists and offices in Turkey have been subjected to threats and violent attacks in reaction to such endeavors. Another method adopted by the movement as a means of interfaith dialogue is the so-called Iftar, or fast-breaking, meals, which bring together peoples of different faiths and communities. These enable a more low-key and localized approach to interfaith and intercommunal understanding, not least to address the more local ramifications of global interfaith tension.

Since its formation in 2007, the Intercultural Dialogue Center (Kurturler Arasi Diyalog Merkezi, KADIM) (http://www.gyv.org.tr) has functioned as a kind of clearing house for much of the movement's dialogue activity. It brings together a range of other dialogue platforms, such as the Abant Platform of the Journalists and Writers Foundations, the Intercultural Dialogue Platform, and the Dialogue Eurasia Platform. In its various meetings, conferences, panels, publications, and other fora, these platforms seek to propagate Gulen's advocacy of tolerance and modernity, and bring together intellectuals, writers, activists, and others to discuss a wide range of current issues--some of them domestic. For example, early in 2007 Abant organized a panel in Turkey aimed at encouraging dialogue between the Sunni majority and the Alevi minority. The Platform's first meeting was held in Abant in Turkey in 1998, but in 2004 it held its first annual meeting abroad, in Washington D.C., followed by Brussels and Paris. It was not until February 2007 that it held its first international meeting in the Islamic world, in Egypt.

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