Sunday, November 30, 2008

conspiracy vs. Conspiracy in American History

The notion that the parliamentary democracy of the industrial nations is a sham, and that the real power lies not in the hands of the people (or their elected representatives) but in the hands of a small, ruling elite is a view most closely associated with Karl Marx. This is one meaning of the word "conspiracy": the ruling class knows what its interests are, and it acts to protect them. In this sense of the term, conspiracy is equivalent to elite theory, because the implication is that the ruling class acts with a unified consciousness. Indeed, Marx argued that the emergence of conflicts within the ranks of the elite was a sign that the system was ripe for revolutionary overthrow.

Elite theory, then, holds that the people (or masses) are under the illusion that through their vote they control the direction of the ship of state, whereas the real captains of the ship–the captains of industry, the eminences grises–are not themselves on the ballot. The public does not get to vote for them, but rather for their paid representatives. Thus the post-election euphoria in the United States over Barack Obama is nothing more than a bubble, an illusion, because the lion's share of the $750 million he collected in campaign contributions (according to the Australian journalist John Pilger) came from Goldman Sachs, UBS AG, Lehman Brothers, J.P. Morgan Chase, Citigroup, Morgan Stanley, Credit Suisse, and the huge hedge fund Citadel Investment Group. These corporations, it hardly need be said, do not have the welfare of the American people as their top priority; and it is also the case that having invested in a president, they expect a return on that investment once he takes office. And if history is any guide here, they are going to get it. It is for this reason that what we have in the United States, according to Harvard political scientist Michael Sandel, is a "procedural democracy": the form, the appearance, is democratic, but the actual content, the result, is not. As the eminent sociologist C. Wright Mills put it in 1956,

"In so far as the structural clue to the power elite today lies in the political order, that clue is the decline of politics as genuine and public debate of alternative decisions….America is now in considerable part more a formal political democracy than a democratic social structure, and even the formal political mechanics are weak."

While it is undoubtedly true that elites occasionally act in a deliberate and concerted way, it was Mills in particular who pointed out that the reality was significantly more nuanced than this. For the most part, it is not that the rich or super-rich get together in some corporate boardroom and ask themselves, "Now how can we best screw the workers and the middle class?" No, said Mills, what in fact happens is that they socialize together, in an informal sort of way, and recognize their class affiliations:

"Members of the several higher circles know one another as personal friends and even as neighbors; they mingle with one another on the golf course, in the gentlemen's clubs, at resorts, on transcontinental airplanes, and on ocean liners. They meet at the estates of mutual friends, face each other in front of the TV camera, or serve on the same philanthropic committee; and many are sure to cross one another's path in the columns of newspapers, if not in the exact cafés from which many of these columns originate….The conception of the power elite, accordingly, does not rest upon the assumption that American history since the origins of World War II must be understood as a secret plot, or as a great and co-ordinated conspiracy of the members of this elite. The conception rests upon quite impersonal grounds."

We are not, in short, talking about some sort of organized brotherhood, some quasi-Masonic financial clique, as it were. However–and this is the crucial point–in terms of concrete outcome, we might as well be.

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