Thursday, April 30, 2009

Major 9/11 breakthrough in Japan

by Heinrich Buecker, OpEd News


Spectacular Support for Yukihisa Fujita (April 2009)

http://www.911video.de/news/fujita/fu-en.htm
Major 9/11 Breakthrough in Japan
Spectacular Support for Yukihisa Fujita
Massive Support For New 9/11 Investigation

VIDEO OF YUKIHISA FUJITA´S EFFORTS
http://www.youtube.com/watch?v=28OYA85Q7e4

Political Leaders for 9/11 Truth Launched
The organization is being supported by a former US governor, a former US senator, former US representatives, and former and present members of the British, German, Japanese, Norwegian, and European parliaments.

45 Political Leaders so far have signed the petition
http://www.pl911truth.com

"Questioning 9/11 Terror at the National Diet - Can Obama Change the USA?"

On April 8 there was a formal reception on the ocassion of the publishing Mr. Fujita's book at the Tokyo Dome Hotel.

The event was organized by a group including the Chairman of the daily newspaper Japan Times, several leading representatives of the Democratic Party and several business excecutives. They hosted the event in honour of Mr. Fujita.

Councilor Fujita is a current member and former director of the Committee on Foreign Affairs and Defense. In this function he questioned 9/11 three times in parliament. Fujita claims that 9/11 as the main reason for the "War on Terror" needs to be newly investigated in order to find peaceful solutions.

During the second part of the event formal greetings to Mr. Fujita were presented by the following speakers:

Tadashi Inuzuka, Member of Parliament, member of the Committee on Foreign Affairs and Defence
Hideaki Seo, director of Sundai School , chair of Fujita's Political and Economic Forum
Yukio Hatoyama, Secretary General of the Democratic Party of Japan
Kazuo Tanikawa, former Defense Minister and Justice Minister for the ruling Liberal Democratic Party
Yasushi Kurokouchi, fomer ambassador to Switzerland, Nigeria and Tanzania
Haruhiro Shiratori, father of a 9/11 victim.
Yasuo Onuki, former chief of the NHK office in Europe and the US. NHK, Japan Broadcasting Corporation, is Japan's national public broadcasting organization.
Hiroshi Yamada, former chief correspondent for Japan's daily newspaper “Yomiuri” in the US and Europe
Kyoji Takei, chairman of the National Printing Bureau labor union.
http://www.pl911truth.com

http://www.y-fujita.com

http://www.youtube.com/yukihisafujita

http://www2.y-fujita.com/cgi-bin/911/
http://www.election.ne.jp/10870/72795.html

Pakistanis find success in fetish business - NYTimes

In Pakistan, a flogger is known only as the Taliban’s choice whip for beating those who defy their strict codes of Islam.

But deep in the nation’s commercial capital, just next door to a mosque and the offices of a radical Islamic organization, in an unmarked house two Pakistani brothers have discovered a more liberal and lucrative use for the scourge: the $3 billion fetish and bondage industry in the West.

Their mom-and-pop-style garment business, AQTH, earns more than $1 million a year manufacturing 2,000 fetish and bondage products, including the Mistress Flogger, and exporting them to the United States and Europe.

The Qadeer brothers, Adnan, 34, and Rizwan, 32, have made the business into an improbable success story in a country where bars are illegal and the poor are often bound to a lifetime in poverty.

If the bondage business seems an unlikely pursuit for two button-down, slightly awkward, decidedly deadpan lower-class Pakistanis, it is. But then, discretion has been their byword. The brothers have taken extreme measures to conceal a business that in this deeply conservative Muslim country is as risky as it is risqué.

It helps that the dozens of veiled and uneducated female laborers who assemble the handmade items — gag balls, lime-green corsets, thonged spanking skirts — have no idea what the items are used for. Even the owners’ wives, and their conservative Muslim mother, have not been informed.

“If our mom knew, she would disown us,” said Adnan, seated on a leopard-print fabric covering his desk chair.

“Due to cultural barriers and religion, people don’t discuss these things openly,” Rizwan said. “We have to hide this information.”

Even customs officials were perplexed at how to tax the items, not quite sure what they were, they said.

Recently, when a curious employee inquired about the purpose of the sleep sack, a sleeping bag-like product used in certain kinds of bondage, she was told it was a body bag for the American military in Iraq.

Adnan Ahmed, a former air traffic controller who is now AQTH’s chief operating officer, said the items were undergarments. When asked if he considered a red-hot puppy mask an undergarment, he had a straightforward, but honest reply: “No. It’s just for joking.”

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Fetishism goes pop culture: Sweden’s latest social trend

BDSM is more widespread now in Sweden than most people realize, thanks in part to many symbolic sado-masochist references in pop culture and internet networking.

The spread of exhibitionist clubs as well as political lobbying among have also played a role, according to Anna Bäsén, a medical journalist at the Expressen newspaper and co-author of the sold out book “Pervers – Sex utöver det vanliga” ('Perversion – sex that's out of the ordinary').

“It is not unusual to see Madonna or Britney Spears sporting SM clothes and dragging tied up men on their video clips on TV,” she said, noting this was not the norm a decade or two ago.

“We noticed that there is little informative literature about this culture in Sweden or Europe.”

Bäsén's book, co-written by researcher Niklas Långström, looks into most kinks and fetishist preferences within the BDSM culture in Sweden from a medical, social, legal and psychological point of view.

“During the last five years or so, the internet has made it a lot easier for people who have different preferences to meet others who share their preferences, especially sexual interests,” Bäsén explains.

“The club scene has become bigger: there are clubs like Dekadance, Whipclub, Swedish Leather Men – SLM, Lash, Club Sade, Club Sunrise and many more. However, people also arrange private parties.”

She noted that from a legal point of view, private parties enable people to enjoy their sexual preferences without breaking the law – for example, being dressed in German SS Army uniforms, or flashing sexual organs to people who appreciate that kind of “classical exhibitionism.”

Swedish society has also become more accepting of such alternative lifestyles, she says.

This trend was marked officially at the beginning of 2009, when the Swedish National Board of Health and Welfare (Socialstyrelsen) removed Fetishism, Transvestism, and Sadomasochism from its lists of symptoms and sicknesses.

“There are men who feel like going to work dressed in women clothes, and that should not be regarded as sick or illegal,” says Bäsén.

“Nobody rings the Swedish Social Insurance Agency (Försäkringskassan) to get their sick leave benefits because they can't make it to work when they are feeling a little bit sadomasochistic.”


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Democracy Now! Origins of May Day







Swine flu fiasco

President Ford had been told by his health advisers that there was going to be a huge epidemic of 'swine flu', that this could kill may thousands and the only way to prevent this catastrophe was to vaccinate the entire population of America – every man woman and child - with a specific vaccine.

So the vaccine was manufactured and the biggest vaccination campaign in history was begun. I was concerned because the vaccine could not be properly tested in a short period. None of the recipients would know anything about what they were being injected with and the chances were that many would die suddenly. Furthermore, it was extremely unlikely that an epidemic of swine flu would occur. So I spoke out. At first the newspapers got hold of what I said and headlined, 'Australian Physician Call It Mass Murder'. Then I appeared on Kathy Crosby's television program.

Watching that was a man in New York who did not like a gentleman named Gambino the Mafia boss. Gambino was about 70 years old and had a history of heart problems. It was a simple matter to get someone to persuade Gambino to have the flu shot and Gambino obliged by dropping dead. The newspapers got it right when they stated, 'Mafia Flu Jab Conspiracy'.

People were dropping dead in the buildings where they received their shots. Others became paralyzed. The whole program ground to a halt.

President Ford decided to settle the matter quickly. In front of the whole world, on television, he rolled up his sleeve and 'had his shot'. I claimed at the time that he was given a 'dud' shot and I am certain that this was actually done. Then President Ford invited all the news media men and women who were milling around to line up and have their shots. Only one man volunteered and he happened to be the White House press secretary. All the others refused the invitation.

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Transhumanism and the limits of democracy

A paper presented by Ronald Bailey at the Workshop on Transhumanism and Democracy

28 Apr, 2009


The workshop addressed such questions as how does the enhancement of human beings through biotechnology, information technology, and applied cognitive sciences affect our understandings of autonomy, personhood, responsibility and free will? And how much and what type of societal control should be exercised over the use of enhancement technologies?



What is transhumanism? A pretty good definition is offered by bioethicist and transhumanist James Hughes who states that transhumanism is "the idea that humans can use reason to transcend the limitation of the human condition."[i] Specifically, transhumanists welcome the development of intimate technologies that will enable people to boost their life spans, enhance their intellectual capacities, augment their athletic abilities, and choose their preferred emotional states. What's particularly noteworthy is that Hughes argues that democratic decision-making is central to the task of guiding humanity into the transhuman future.

I will argue that where Hughes and others go wrong is in fetishizing democratic decision-making over the protection of minority rights. Second, I will argue that transhumanism should be accepted as a reasonable comprehensive doctrine and, as such, that it should be tolerated in liberal societies by those who disagree with its goals. Third, I will illustrate the problems of democratic authoritarianism by detailing some of the history of legal interference with reproductive rights. And then, I will briefly outline and analyze various arguments used by opponents of human enhancement which they hope will sway a majority into essentially outlawing the transhumanist enterprise.

Hughes and other would-be democratizers fail to recognize that the Enlightenment project that spawned modern liberal democracies sought to keep certain questions about the transcendent out of the public sphere. To keep the social peace and allow various visions of the human to flourish along side of one another, questions about the ultimate meaning and destiny of humanity were deemed to be private concerns.

Similarly, hostility to biotechnological progress must not to be used as an excuse to breach the Enlightenment understanding of what belongs in the private sphere and what belongs in the public. Technologies dealing with birth, death, and the meaning of life need protection from meddling—even democratic meddling—by those who want to control them as a way to force their visions of right and wrong on the rest of us. One's fellow citizens shouldn't get to vote on with whom you have sex, what recreational drugs you ingest, what you read and watch on TV and so forth. Hughes understands that democratic authoritarianism is possible, but discounts the possibility that the majority may well vote to ban the technologies that he believes promise a better world.

In fact, Hughes extols social democracy as the best guarantor of our future biotechnological liberty, while ignoring the fact that it is precisely those social democracies that he praises—Germany, France, Sweden, and Britain—which now, not in the future, outlaw germinal choice, genetic modification, reproductive and therapeutic cloning, and stem cell research. For example, Germany, Austria and Norway ban the creation of human embryonic stem cell lines. Britain outlaws various types of pre-implantation genetic diagnosis to enable parents to choose among embryos. (Despite worrisome political agitation against this type of biotech research, in the United States, private research in these areas remains legal. More recently, President Barack Obama directed the National Institutes of Health to begin formulating guidelines under which embryonic stem cell research might receive federal funding.)

This ideal of political equality arose from the Enlightenment's insistence that since no one has access to absolute truth, no one has a moral right to impose his or her values and beliefs on others. Or to put it another way, I may or may not have access to some absolute transcendent truth, but I'm pretty damned sure that you don't.

Under constitutional liberalism, there are questions that should not and cannot be decided by a majority vote. As James Madison eloquently explained in Federalist 51, "It is of great importance in a republic not only to guard the society against the oppression of its rulers, but to guard one part of the society against the injustice of the other part. Different interests necessarily exist in different classes of citizens. If a majority be united by a common interest, the rights of the minority will be insecure."[ii] Alexis De Toqueville made the same point when he asked, "If it be admitted that a man possessing absolute power may misuse that power by wronging his adversaries, why should not a majority be liable to the same reproach?"[iii]

John Rawls updated and extended the arguments supporting these Enlightenment ideals in his Political Liberalism, where he made the case for a limited conception of politics that could reconcile and tolerate diverse "reasonable comprehensive doctrines." According to Rawls, a reasonable comprehensive doctrine has three features: it deals with the major religious, philosophical, and moral aspects of human life in a coherent and consistent fashion; it recognizes certain values as significant, and by giving some primacy of some values over others expresses an intelligible view of the world; and it is not unchanging, but generally evolves slowly over time in light of what its adherents see as good and sufficient reasons.

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